![]() ![]() This was composed in the tenth century CE, after the completion of ʿArīb ibn Saʿīd's work in 973. ʿArīb ibn Saʿīd's work was adapted, in Córdoba, under the title Kitāb fī tafṣīl al-zamān wa-maṣāliḥ al-abdān, a text that has been known in English as The Calendar of Córdoba since the name was Europeanised by its first modern editor, Reinhart Dozy, in his 1873 edition. In the assessment of Miquel Forcada, 'the author also includes materials from everyday life, thus providing an invaluable documentary record of his times.' Adaptations Calendar of Córdoba ![]() It describes a curious meteorological forecasting system based on the position of the sun and the hiding of certain stars, associating these positions with certain repetitive phenomena experienced at that time. The work contains discourses on meteorological and astronomical topics, including astronomical tables, discussion of bodily health and hygiene, agricultural treatises and calendars. He finished the work in 973, and it is principally attested today in the manuscript Tehran, Malik Millī, MS 2049. He based the Kitāb al-Anwāʾ on such eastern-style calendars as the Kitāb al-Azmina by Ibn Māsawayh (d. ʿArīb ibn Saʿīd was a physician and scholar associated with the Córdoban Umayyad court of ʿAbd al-Raḥmān III. ![]() This latter, however, was a particularly influential example of the form and was adapted and translated several times. There is no proven relation between the different works of this title: the Kitāb al-Anwāʾ by Abu Hanifa Dinawari of Iran, for example, was written more than a century earlier than the Kitāb al-Anwāʾ by ʿArīb ibn Saʿīd al-Qurṭūbī of Córdoba (d. Kitāb al-Anwāʾ ( كتاب الانواء) is a title given to a number of works from eastern and western parts of Arab civilization that concern astronomy, weather and agriculture. ![]()
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